I'd like to get rid of all the "anon" sign-offs and cyber avatars. What is everyone afraid of? Why can't we all celebrate who we are sexually? What are the concerns people have about claiming their sex-lives under their own name? As long as we continue to hide who we are sexually, we will continue to be manipulated by our repressed conservative society that really hates, or I should say "fears" sex.And she has an excellent point. But then, my real name isn't Annabelle, and I won't be publishing it here, even if Betty Dodson does judge me for it.
The moralists proudly shout their opinions from the roof tops while far too many in the sexual community sneak around under aliases...
Monday, March 22, 2010
In Defense of Anonymity
Betty Dodson has long been one of my sex-positive-feminist heroines. But then, because I do highly regard her opinions, her blog post yesterday entitled Going Public with Our Sexual Activity stung me. The post begins:
Sunday, March 7, 2010
When Sex Negativity Is Kinda Hot
I recently finished reading The Edge of the Bed: How Dirty Pictures Changed My Life by Lisa Palac, which I highly recommend, because I agree with almost everything she writes. The part especially sticking with me has been Chapter 6, in which she analyzes her kinky desires that don't just deny, but appropriate her anti-sex Catholic upbringing:
Personally, unlike Palac, I was never raised with the idea of God as an old man who would send me to hell for sexual adventurousness. Instead, the messages that my sexual desires were wrong came from pop-psychology and a specific strain of feminism. Without God or hell, wanting men to dominate me sexually was a sin against Women's Liberation and a transgression against my Mental Health. My sex-negative clergy got most of its ideas from Andrea Dworkin. And I consciously rejected it years ago.
At its core, my Daddy fantasy isn't about my father but about Our Father Who Art in Heaven. I'd taken the dynamic of love and punishment, which terrorized me as a child and made me feel helpless -- kneeling down and sticking out my tongue to receive his body, whispering my most sinful transgressions in a dark confessional, doing penance to show my love -- and turned it into a powerful source of erotic pleasure. It wasn't a conscious decision, but then, sexual fantasies rarely are.
...Despite my fear that all of my intellectual processing would ruin by best sexual fantasy, it didn't. It's still a turn-on because I'm still struggling with the after-effects of Catholicism and I always will be.
Personally, unlike Palac, I was never raised with the idea of God as an old man who would send me to hell for sexual adventurousness. Instead, the messages that my sexual desires were wrong came from pop-psychology and a specific strain of feminism. Without God or hell, wanting men to dominate me sexually was a sin against Women's Liberation and a transgression against my Mental Health. My sex-negative clergy got most of its ideas from Andrea Dworkin. And I consciously rejected it years ago.
Subscribe to:
Posts (Atom)